Evacuation Day

In the Commonwealth of Massachusetts they celebrate one obscure holiday which is conveniently concurrent with St. Patrick’s Day. It is called “Evacuation Day.” On this day, the state government closes down ... allowing its many pols and solons to gather at their favorite watering holes to celebrate the banishing of snakes from the ole sod. Once there, they donate a parcel of liquor taxes back to the treasury from which they draw their sustenance. Incidentally, the reason Massachusetts is called a “commonwealth” is that the Pilgrims believed “from each according to his ability and to each according to his need” ... a tradition that lives on in this state unto this day.

Evacuation Day was named to honor the purging that supposedly saved the life of Paul Revere’s mother when she had come down with the croup the night before her son’s famous ride. Her doctor, Elias DeBakey, gave her a double dose of ipecac and prune juice. Then he bled her with leaches; sweated her in a log-cabin sauna; gave her a soapy water enema; and finally, had her down a triple dose of bromide expectorant. She was “evacuated” so completely that she dropped nearly a third of her body weight. But, despite all this bad medicine, she survived ... and the people of the Bay State chose to honor this miracle by declaring this day an annual holiday.

The Irish, when they are not blowing each other up, spend a good deal of their time writing blue-ribbon prose; and, as already noted, have an affinity for amber liquids. On Evacuation Day this tropism becomes an obsession. Brass-railed bars with names like “Galway Bay” and “Glacamora” fill with corpulent-visaged Celts downing tuns of Harp lager and Guinness stout. And, at the tables, sit hoards of green-tie trenchermen devouring nitrided corned beef, bilious cabbage, boiled Bliss potatoes, and Irish soda bread. In the more radical of these establishments, Erse is spoken to cover the intrigues and cabals being planned, abetted by the bravado of booze.

These Sons of Erin, having sated and slaked themselves, finish the day with some sort of melee. On this day, a bloody nose or a broken tooth is a badge of honor. But the belligerents know it’s time to go home when they start seeing leprechauns prancing among the pots of shamrocks on the bar top. Then, after everyone has left, the leprechauns really do emerge, belt down the bar spitsies ... and, invariably, start their own brouhaha. But when in turn, these elves start seeing even littler people hidden among the mosses and detritus of the clover pots, even the leprechauns call it a day.

© Copyright, George W. Potts